Quick Navigation

28. Hazrat Mirza Jan-i Janaa Mazhar h


[ to be translated in English ]

یا الہٰی مجھہ کو بھی جامِ شہادت کر نصیب
[ to be translated in English ] مظہرِ جاں، جاں نثارمصطفٰے کے واسطے

- Extracts from Sijra-ay-Tayyiba - Shiekh Syed Mahmood Hassan Rizvi (Rehmat'ullah Alaiyh)
حضرت سیدمیاں محمّد حسن محمود رضوی نقشبدی مجددی عزیزی رحمتاالله علیه

Translation to English by Anwar-un-Nabi [please forgive any mistakes]

Hadhrat Mirzā Mazhar Jān-e-Jānān Shahīd, may Allah sanctify his secret, was born on Friday 11th Ramadān 1111 AH. He was an Alawi by descent, from the descendants of Sayyidina Imam Ali, may Allah be pleased with him.

The great Mughal emperor Aurangzeb, who was also a follower of the Naqshbandi tariqah, suggested Jān-e-Jān as his name which later turned into Jān-e-Jānān.

The shrine of Mirza Mazhar Jān-e-Jānān in Khanqah Mazhariyah, Delhi, India

At the age of 18, he entered the servitude and spiritual studentship of Hadhrat Sayyid Nūr Muhammad Badāyūnī (1135 AH), a great Naqshbandi shaykh and a khalifah of Khwaja Saifuddīn Fārūqī Sirhindī (1096 AH). After four years, he received khilafah from his shaykh in the Naqshbandi Mujaddidi tariqah. When his shaykh passed away, he used to receive Fayd and spiritual training from the grave of his shaykh for about six years.

Shamsuddin Habib Allah
May Allah Sanctify His Soul

"My eyes never beheld anyone more beautiful than you;
No woman gave birth to one more handsome,
Born faultless as if it was your wish."

Hassan ibn Thabit , speaking to the Prophet .

He was the Sun of Eternal Happiness. He was the Beloved of Allah, Almighty and Exalted. He was the Spirit of the People of Truth, and he was the Essence of the Spirit of the People of Taste. He was the Kacba of the Godly and one of the Flags of the Noble Messenger. He elevated the Knowledge of the Religion of Muhammad . He revived the Way of the Naqshbandi Order.

Allah Most High says: "He who is hostile to a friend of Mine I declare war against. My slave approaches Me with nothing more beloved to Me than what I have made obligatory upon him, and My slave keeps drawing nearer to Me with voluntary works until I love him. And when I love him, I am his hearing with which he hears, his sight with which he sees, his hand with which he seizes, and his foot with which he walks. If he asks me, I will surely give to him, and if he seeks refuge in Me, I will surely protect him"

(Sahih Bukhari - Fath al-Bari, 11.340 41, hadith 6502) [src: suhba.org]