Hazrat Khwāja Imām Muhammad Ma’sūm Fārūqī Sirhindī Naqshbandī (1007-1079 AH) was the third son and successor of Mujaddid Alf-e-Sānī Shaykh Ahmad Sirhindī (971-1034 AH), may Allah be pleased with them both.
He was born in 1007 AH (1598/1599 C.E) in Sirhind (India).
At the age of 11, his father took him as a murid and trained him in tarīqat.
Hazrat Khwaja used to say that all my prayers, whether Fard or Nawāfil, are offered over the Arsh.
This great sun of guidance left this mortal world on Saturday 9th Rabī al-Awwal 1079 AH (16/17 August 1668). In the night before this sad day, a voice was heard in every house of Sirhind that tomorrow morning the Qayyūm of this time will depart from this mortal world to the eternal place.
Deputies and descendants
According to an authentic narration, Imam Ma’sūm had about nine hundred thousand direct disciples and seven thousand of them were authorized as deputies in the Sufi Path. Many names of his deputies are found in various sources. All six of his sons received deputyship from him and were among his chief deputies.
From the great number of deputies, ten are known to be the greatest and more prominent than others. These include his six exalted sons, two from his noble family, and two others. Following is the list of his deputies that are known from authentic sources. The top ten are the most dignified deputies.
- Hadhrat Khwāja Muhammad Sibghat-Allāh Sirhindī (1033-1122 AH), his eldest son
- Hadhrat Khwāja Muhammad Naqshband, alias Hujjat-Allāh (1034-1115 AH), his 2nd son
- Hadhrat Khwāja Muhammad Ubaid-Allāh (1038-1083 AH), his 3rd son
- Hadhrat Khwāja Muhammad Ashraf (1043-1118 AH), his 4th son
- Hadhrat Khwāja Muhammad Saif ad-Dīn (1049-1096 AH), his 5th son
- Hadhrat Khwāja Muhammad Siddīq (1059-1131 AH), his 6th son
- Hadhrat Khwāja Abul-Qāsim Sirhindī (1055-1082 AH), son of Khwaja Sibghat-Allāh (his grandson)
- Hadhrat Khwāja Abd al-Ahad alias Hadhrat Wahdat (d.1126 AH), son of Khwāja Muhammad Sa’īd son of Imām Rabbānī (his nephew)
- Hadhrat Khwāja Muhammad Hanīf Kābulī (d. 1078 AH)
- Hadhrat Khwāja Muhammad Siddīq Pishāwarī (d. 1092 AH), son of Khwaja Abd al-Ghafur Samarqandi who was a deputy of Imam Rabbani
- Hadhrat Hāfiz Muhammad Muhsin Dihlawī
- Hadhrat Mīrzā Amān-Allāh Burhānpurī
- Hadhrat Shaykh Abul-Muzaffar Burhānpurī
- Hadhrat Shaykh Muhammad Alīm Jalālābādī, buried in Shahjahanpur, India
- Hadhrat Shaykh Muftī Muhammad Bāqir Lāhorī (d. 1109 AH)
- Hadhrat Mirzā Ubaid-Allāh Beg
- Hadhrat Mawlānā Hasan Alī Pishāwarī
- Hadhrat Mawlānā Mūsā Bhattī-Kothī (d. 1123 AH)
- Hadhrat Mawlānā Badr ad-Dīn Sultānpurī
- Hadhrat Mawlānā Hāfiz Abd al-Karīm Tūhānī
- Hadhrat Shaykh Bāyazīd Sahāranpurī, son of Shaykh Badī’ ad-Dīn Sahāranpurī who was deputy of Imām Rabbānī
- Hadhrat Hājī Habīb-Allāh Hisārī Bukhārī (d. 1110 AH), buried in Bukhārā, Uzbekistan
- Hadhrat Shaykh Muhammad Murād Kashmīrī Shāmī (d.1125 AH), buried in Jerusalem, Palestine
- Ḥaḍrat Makhdūm Ādam Thattvī Sindhī (Thattā, Sindh)
- Hadhrat Sayyid Yūsuf Gardezī Multānī (d. 1090 AH), buried in Multan, Pakistan
- Hadhrat Mīr Sharf ad-Dīn Husain Lāhorī (d. 1103 AH), buried in Lahore, Pakistan. His wife was also authorized by Imam Muhammad Ma’sum to hold dhikr circles for women.
- Hadhrat Shaykh Anwar Nūrsarāī
- Hadhrat Shaykh Husain Mansūr Jālandharī
- Hadhrat Akhund Mawlānā Sijāwal Sirhindī
- Hadhrat Mīr Rif’at Beg Gurzdār
- Hadhrat Shaykh Pīr Dihlawī, buried in Delhi
- Hadhrat Shāh Husain Ushāq Aurangābādī (d. 1109 AH)
- Hadhrat Khwāja Abd as-Samad Kābulī (d. 1108 AH)
- Hadhrat Shaykh Abd al-Karīm Kābulī (d. 1114 AH), buried in Kabul, Afghanistan
- Hadhrat Shaykh Qāsim Kābulī
- Hadhrat Mawlānā Muhammad Amīn Hāfizābādī
- Hadhrat Shaykh Atā’-Allāh Sūratī, buried in Aurangābād, India
- Hadhrat Shaykh Nūr Muhammad Sūratī
- Hadhrat Hāfiz Muhsin Siyālkotī
- Hadhrat Hāfiz Muhammad Sharīf Lāhorī
- Hadhrat Hājī Amān-Allāh Lāhorī (d. 1110 AH), buried in Lahore, Pakistan
- Hadhrat Shaykh Muhammad Fārūq Lāhorī
- Hadhrat Shaykh Muhammad Ārif Lāhorī
- Hadhrat Mawlānā Muhammad Amīn Bukhārī Pishāwarī
- Hadhrat Shaykh Hājī Salīm Balkhī
- Hadhrat Shaykh Hājī Muhammad Āshūr Bukhārī (d. 1107 AH), buried in Delhi, India
- Hadhrat Shaykh Hāfiz Muhammad Sādiq Kābulī, buried in Sirhind, India
- Hadhrat Shaykh Nazar Beg Samarqandī
- Hadhrat Sayyid Isrā’īl Dihlawī
- Hadhrat Khwāja Māh Dihlawī son of Khwāja Abd ar-Rahmān Naqshbandī
- Hadhrat Mīr Ghazanfar Dihlawī
- Hadhrat Mīr Ārif, grandson of Mīr Muhammad Nu’mān
- Hadhrat Mīr Abd al-Fattāh, son of Mīr Muhammad Nu’mān
- Hadhrat Shaykh Muhammad Jān, son of Mīr Muhammad Nu’mān
- Hadhrat Mawlānā Jān Muhammad Warsakī
- Hadhrat Mīr Ammād Harvī al-Husainī
- Hadhrat Mīr Sharf ad-Dīn Husain, son of Mīr Ammād al-Husainī
- Hadhrat Mīr Mufākhir Husain, son of Mīr Ammād al-Husainī
- Hadhrat Mīr Muzaffar Husain
- Hadhrat Mīr Muhammad Zamān Rāsikh (d. 1107 AH), grandson of Mīr Ammād al-Husainī
- Hadhrat Khwāja Muhammad Sharīf Bukhārī
- Hadhrat Khwāja Abd al-Latīf Bukhārī, brother of Khwāja Muhammad Sharīf Bukhārī
- Hadhrat Sūfī Pāindah Muhammad Kābulī
- Hadhrat Mawlānā Pāindah Muhammad Kābulī, a great poet and author of Majma’ al-Bahrain
- Hadhrat Sūfī Abd ar-Raūf Kābulī
- Hadhrat Mīr Māh Arab
- Hadhrat Sūfī Sa’d-Allāh Kābulī
- Hadhrat Shaykh Muhammad Abd al-Khāliq Bangālī
- Hadhrat Shaykh Rahīmdād Afghān
- Hadhrat Shaykh Ghulām Muhammad Afghān
- Hadhrat Shaykh Hājī Khān Afghān
- Hadhrat Shaykh Ahmad Khān Afghān
- Hadhrat Hāfiz Shahāb ad-Dīn
- Hadhrat Khwāja Abd al-Latīf Pishāwarī
- Hadhrat Sūfī Dost Muhammad Beg Pishāwarī
- Hadhrat Mīr Alī Murād Sirhindī
- Hadhrat Shaykh Mīr Muhammad Khāfī
- Hadhrat Shaykh Shāh Khwājah Tirmidhī
- Hadhrat Shaykh Asad-Allāh Afghān
- Hadhrat Khwāja Muhammad Fārūq son of Khwaja Abd al-Ghafur Samarqandi
- Hadhrat Mawlānā Jamāl ad-Dīn
- Hadhrat Mawlānā Muhammad Afzal
- Hadhrat Shaykh Hājī Husain
- Hadhrat Sūfī Nūr Beg
- Hadhrat Mawlānā Qāsim Rūparī
- Hadhrat Mawlānā Faiz Muhammad Fateh-ābādī
- Hadhrat Miyān Dinār (a third-gender servant of Mughal emperor Shāhjahān)
- Hadhrat Shaykh Muhammad Yār alias Khudā Parast Khān (d. 1123 AH)
- Hadhrat Mawlānā Qul Ahmad Turk, moved to the Haramain Sharīfain
- Hadhrat Mawlānā Muhammad Yūsuf the Muazzin
- Hadhrat Mīr Muhammad Ma’sūm Sirhindī
- Hadhrat Khwāja Muhammad Mu’min Jazbī
- Hadhrat Shaykh Hājī Muhammad Jān Tāliqānī
- Hadhrat Mawlānā Mu’min Beg Burhānpurī
- Hadhrat Mīr Mughal Kābulī
- Hadhrat Shaykh Mu’min Beg Kābulī
- Hadhrat Mawlānā Khwāja Musāfir
- Hadhrat Shaykh Abd al-Hamīd Burhānpurī
- Hadhrat Mawlānā Muhammad Kāshif
- Hadhrat Mawlānā Muhammad Sharīf Kābulī
- Hadhrat Mawlānā Muhammad Hakīm Bukhārī
- Hadhrat Makhdūm Kabīr Muhammad Thattvī (Thattā, Sindh)
- Hadhrat Shaykh Ibrāhīm Bakrī
- Hadhrat Shaykh Nūr-Allāh Lāhorī
- Hadhrat Shaykh Muhammad Hakīm Bukhārī
- Hadhrat Mawlānā Hasan Dihlawī
- Hadhrat Sūfī Abd ar-Rahmān
- Hadhrat Shaykh Abd al-Latīf Lashkarkhānī
- Hadhrat Shāh Fat’h-Allāh, shaykh of Khwāja Abd ar-Rasūl Siddīqī Ahmadābādī who was the shaykh of Makhdūm Abul-Hasan Dāhirī Sindhi, a famous scholar of Sindh (Yanābī’, by Makhdūm Abul-Hasan Dāhirī)
- Hadhrat Sayyid Zain al-Ābidīn Yamanī Muhaddith Madanī
- Hadhrat Shaykh Umar Shāfi’ī Yamanī
- Hadhrat Khwāja Muhammad Sādiq Bukhārī
- Hadhrat Mawlānā Abd-Allāh Hijāzī
- Hadhrat Mawlānā Shaykh Abd ar-Rahmān al-Qarāsmānī
- Hadhrat Mawlana Shaykh Alī Yamanī
- Hadhrat Mawlana Shaykh Abū Turāb
- Hadhrat Shaykh Abd-Allāh Maghribī Sūfī
Islamic rule in India
Mughal Emperor Aurangzeb Alamgir (1027-1118 AH) was his murid since his princehood, and continued to be a true lover and disciple of the Imam. After the Imam’s demise in 1079 AH, he remained loyal and sincere follower of the noble sons of Imam, who were then the greatest masters of the Mujaddidi order.
Imam Masoom not only trained Aurangzeb in the Mujaddidi Sufi path, he also took great care to provide Shariah guidance to the king in matters of the state. It was because of this spiritual and religious guidance that Aurangzeb governed the greater India with Shariah rule and banned non-Islamic practices such as music. Khwaja Saifuddin, the fifth son of Imam Masoom, was sent to accompany the king in Delhi and to instruct him to follow Shariah in the day-to-day matters of the court. The emperor not only obeyed the instructions of this great Khwaja, he also received spiritual training from him for which he thanked Imam Ma’soom in a letter.
Many other kings from Central Asia were direct disciples of Hazrat Khwaja Muhammad Masoom. The number of Nawabs and other local rulers who were among his sincere followers is countless.
Writings
Maktubat sharif (Farsi), collection of letters compiled in three volumes. vol-1,vol-2, vol-3
Urdu translation of Maktubat by Sayyid Zawwar Hussain Shah, vol-1, vol-2, vol-3
Arabic translation of selected letters
Bengali translation of selected letters, translated by Anisur Rahman, published by Hakimabad Khanka-e-Mozaddedia
English translation of selected letters, available for purchase online
Risalah Masoomiyah (with Sindhi translation, in handwriting), a collection of daily supplications from Sunnah. The original Farsi text is still unavailable in digital format.
Hasanāt-ul-Haramain (Farsi with Urdu translation), collection of spiritual visions (Mushāhidāt) of Imam Muhammad Masoom during his Hajj journey. Written by his son Khwaja Muhammad Ubaydullah Sirhindi. Translated in Urdu by Muhammad Iqbal Mujaddidi.
The next in the Naqshbandī Mujaddidī Tāhirī spiritual golden chain is Shaykh Muhammad Saif ad-Dīn Sirhindī.
References
- Umdat al-Maqāmāt (Persian) by Khwāja Muhammad Fadhl-Allāh Sirhindī Mujaddidī, First Edition, pp. 339-341
- Yanābī’ al-Hayāt al-Abadiyah, by Makhdūm Abul-Hasan Dāhirī Naqshbandī
Photo gallery
Here are a few pictures of his noble shrine in Sirhind (India). His mausoleum is built separate from that of his father. His tomb also holds other graves of his sons and grandsons.
The illuminated grave of Khwaja Muhammad Masoom Sirhindi. This is the false grave open to visitors and devotees. The real grave lies underground and is locked.
The noble grave of Khwaja Muhammad Masoom Sirhindi in the center. Graves of his sons are in the sides. Actual graves are underground and these are symbolic graves for visitors.
Following are the title pages of his Maktubat sharif and other writings.
Title of the Urdu translation of first volume of the Maktubat of Khwaja Muhammad Masoom Sirhindi, translated by Sayyid Zawwar Hussain Shah
Title of the Urdu translation of the second volume of Maktubat of Khwaja Muhammad Masoom Sirhindi, translated by Sayyid Zawwar Hussain Shah
Title of Urdu translation of the third volume of Maktubat of Khwaja Muhammad Masoom Sirhindi, translated by Sayyid Zawwar Hussain Shah